What a Friend We Have in Jesus
Joseph Medicott Scriven
One Hundred fifty years ago two businessmen stood on a Port Hope, Ontario street corner as a little man carrying a saw walked by. One of the businessmen said, “Now there is a man who is happy with his lot in life. I wish I could know his joy. Perhaps I can get him to cut my winter’s supply of wood.”
“I know that man. He would not cut your firewood. He cuts wood only for the financially destitute and for those who are physically handicapped and cannot cut their own firewood.”
That young woodcutter was named Joseph Scriven. Son of a captain in the British Royal Marines, Joseph was born in Ireland in 1819. After receiving his university degree from Trinity College in London, he quickly established himself as a teacher, fell in love, and made plans to settle in his hometown. Then tragedy struck. The day before his scheduled wedding, his fiancé drowned.
Overcome with grief, Scriven left Ireland to start a new life in Canada. He established a home in Rice Lake, where he met and fell in love with Eliza Rice. Just weeks before she was to become Joseph Scriven’s bride, she suddenly grew sick. In a matter of weeks, Eliza died.
A shattered Scriven turned to the only thing that had anchored him during his life — his faith. Through prayer and Bible study he found not just solace, but a mission. The twenty-five year old Scriven took a vow of poverty, sold all of his earthly possessions, and vowed to give his life to the physically handicapped and financially destitute.
Ten years later Scriven received word that his mother had become very ill. The man who had taken a vow of poverty did not have the funds to go home to help care for her. Heartsick, and feeling a need to reach out to her, he wrote the story of his life in three short verses he called “What a Friend We Have in Jesus.”
Later, Scriven said, “The Lord and I together wrote the song.” Several of his friends got a copy and one of them carried a copy to a music publisher. Within two years the little poem of inspiration had been published and coupled to a tune written by an American lawyer, Charles Converse.
Two decades later the great American evangelist Dwight L. Moody came across the song and believed it to be the most touching modern hymn that he had ever heard. It was Moody who gave the song a national platform and caused so many to think that the song had been written in America.
Ironically, Joseph Scriven drowned in a Canadian lake in 1886. He did not live to see his song carried to every corner of the globe.
What a Friend we have in Jesus, all our sins and griefs to bear!
What a privilege to carry everything to God in prayer!
O what peace we often forfeit, O what needless pain we bear,
All because we do not carry everything to God in prayer.
Have we trials and temptations? Is there trouble anywhere?
We should never be discouraged; take it to the Lord in prayer.
Can we find a friend so faithful who will all our sorrows share?
Jesus knows our every weakness; take it to the Lord in prayer.
Are we weak and heavy laden, cumbered with a load of care?
Precious Savior, still our refuge, take it to the Lord in prayer.
Do your friends despise, forsake you? Take it to the Lord in prayer!
In His arms He’ll take and shield you; you will find a solace there.
Blessed Savior, Thou hast promised Thou wilt all our burdens bear
May we ever, Lord, be bringing all to Thee in earnest prayer.
Soon in glory bright unclouded there will be no need for prayer,
Rapture, praise and endless worship will be our sweet portion there.
When the Roll Is Called Up Yonder
James M. Black
James M. Black was a Sunday school teacher and president of the young people’s society in a church in Canada, when he was quite young himself.
One evening at a consecration meeting, when each member answered the roll call by repeating a Scripture text, a girl failed to respond. This situation brought the thought to Black’s mind—although the thought was not theologically sound—that it would be a very sad thing if our names were called from the Lamb’s Book of Life in heaven and we should be absent.
When Black reached his house, his wife saw that he was deeply troubled and questioned him about his problem, but he did not reply. In fifteen minutes a new song came to his mind. He then went to the piano and played the music just as you will find it in the hymnbooks today—note for note. It has never been changed.
When the trumpet of the Lord shall sound, and time shall be no more,
And the morning breaks, eternal, bright and fair;
When the saved of earth shall gather over on the other shore,
And the roll is called up yonder, I’ll be there.
Refrain:
When the roll is called up yonder,
When the roll is called up yonder,
When the roll is called up yonder,
When the roll is called up yonder, I’ll be there.
On that bright and *cloudless morning when the dead in Christ shall rise, [*sabbath]
And the glory of His resurrection share;
When His chosen ones shall gather to their home beyond the skies,
And the roll is called up yonder, I’ll be there.
Let us labor for the Master from the dawn till setting sun,
Let us talk of all His wondrous love and care;
Then when all of life is over, and our work on earth is done,
And the roll is called up yonder, I’ll be there.
Abide With Me
Henry Francis Lyte
Henry Francis Lyte (1793-1847) and his wife Ann were faithful pastors of a little fishing town in Devonshire England, for 23 years. Although Henry's health was compromised, he worked tirelessly ministering to his parish, taking care of his family, and writing poems and hymns.
In 1844, Henry was diagnosed with Tuberculosis. Over the next three years his physical condition deteriorated until finally on September 4, 1847, at the age of 54, he stood in the pulpit for the last time to deliver his farewell message.
That same afternoon, after taking a walk on the beach, Henry retired to his room. He emerged about an hour later with a written copy of Abide With Me. He left soon after for a trip to Italy, to get away from the cold, damp coastal weather. While en route to his destination, he mailed a revised copy of Abide With Me to his wife. A few days later while resting in a hotel on the French Riviera, Henry went home to be with Jesus. A fellow clergyman who was with Henry during his final hours reported that Henry's last words were Peace! Joy!
Abide With Me was put to music by William H. Monk (1823-1889), and made its debut at Henry's memorial service.
The hymn has since been popular within many Christian denominations. It was reported to have been a favorite of King George V, and of Mahatma Gandhi. It was sung at the weddings of King George VI and of Queen Elizabeth II. It is sung before kick off at every FA Cup Final and Rugby League, and at various annual celebrations in Austria, New Zealand, Canada and the United Kingdom. It has been recorded by various jazz and gospel music artists, and has been included in the soundtrack of no less than 10 movies and television shows, including Shane and Touched by an Angel.
As He often does, God took the sad ending of a life and made something lasting and beautiful.
Abide with me; fast falls the eventide;
the darkness deepens; Lord, with me abide.
When other helpers fail and comforts flee,
Help of the helpless, O abide with me.
Swift to its close ebbs out life's little day;
earth's joys grow dim; its glories pass away;
change and decay in all around I see;
O thou who changest not, abide with me.
I need thy presence every passing hour.
What but thy grace can foil the tempter's power?
Who, like thyself, my guide and stay can be?
Through cloud and sunshine, Lord, abide with me.
I fear no foe, with thee at hand to bless;
ills have no weight, and tears not bitterness.
Where is death's sting? Where, grave, thy victory?
I triumph still, if thou abide with me.
Hold thou thy cross before my closing eyes;
shine through the gloom and point me to the skies.
Heaven's morning breaks, and earth's vain shadows flee;
in life, in death, O Lord, abide with me.
1636 |
Harvard University |
Cambridge, MA |
Puritans (Congregationalist) |
1693 |
College of William and Mary |
Williamsburg, VA |
Church of England (Episcopalian) |
1701 |
Yale University |
New Haven, CN |
Puritans (Congregationalists) |
1746 |
Princeton University |
Princeton, NJ |
Presbyterian |
1749 |
Washington and Lee University |
Lexington, VA |
Presbyterian |
1754 |
Columbia University |
New York, NY |
Church of England (Episcopalian) |
1740 |
University of Pennsylvania |
Philadelphia, PA |
Church of England (Episcopalian) |
1764 |
Brown University |
Providence, RI |
Baptist |
1766 |
Rutgers University |
New Brunswick, NJ |
Dutch Reformed |
1769 |
Dartmouth College |
Hanover, NH |
Puritan (Congregationalist) |
1770 |
College of Charleston |
Charleston, SC |
Church of England (Episcopalian) |
1775 |
Hampton-Sydney College |
Hampton-Sydney, VA |
Presbyterian |
1773 |
Dickenson College |
Carlisle, PA |
Presbyterian |
1789 |
Georgetown University |
Georgetown, DC |
Catholic |
1819 |
Colgate University |
Hamilton, NY |
Baptist |
1826 |
Furman University |
Greenville, SC |
Baptist |
1830 |
Richmond University |
Richmond, VA |
Baptist |
1831 |
Xavier University |
Cincinnati, OH |
Catholic |
1834 |
Wake Forest University |
Wake Forest, NC |
Baptist |
1836 |
Emory University |
Druid Hills, GA |
Methodist |
1837 |
Davidson College |
Davidson, NC |
Presbyterian |
1838 |
Duke University |
Durham, NC |
Methodists and Quakers |
1839 |
Boston University |
Boston, MA |
Methodist |
1841 |
Fordham University |
New York, NY |
Catholic |
1842 |
University of Notre Dame |
South Bend, IN |
Catholic |
1842 |
Villanova University |
Philadelphia, PA |
Catholic |
1845 |
Baylor University |
Waco, TX |
Baptist |
1846 |
Bucknell University |
Lewisburg, PA |
Baptist |
1851 |
Northwestern University |
Evanston, IL |
Methodists |
1856 |
Auburn University |
Auburn, AL |
Methodist Episcopal Church |
1863 |
Boston College |
Boston, MA |
Catholic |
1870 |
Syracuse University |
Syracuse, NY |
Methodist Episcopal Church |
1870 |
Loyola University of Chicago |
Chicago, IL |
Catholic |
1873 |
Vanderbilt University |
Nashville, YN |
Methodist Episcopal Church |
1873 |
Texas Christian University |
Fort Worth, TX |
Disciples of Christ |
1875 |
Brigham Young University |
Provo, UT |
Mormon |
1878 |
Duquesne University |
Pittsburg, PA |
Catholic |
1878 |
Creighton University |
Omaha, NE |
Catholic |
1880 |
University of Southern California |
Los Angeles, CA |
Methodist |
1881 |
Drake University |
Des Moines, IA |
Disciples of Christ |
1881 |
Marquette University |
Milwaukee, WI |
Catholic |
1884 |
Temple University |
Philadelphia, PA |
Baptist |
1887 |
Catholic University of America |
Washington, DC |
Catholic |
1890 |
University of Chicago |
Chicago, IL |
Baptist |
1894 |
University of Tulsa |
Tulsa, OK |
Presbyterian |
1898 |
De Paul University |
Chicago, IL |
Catholic |
1911 |
Southern Methodist University |
Dallas, TX |
Methodist |
1912 |
Loyola University of New Orleans |
New Orleans, LA |
Catholic |
1937 |
Pepperdine University |
Malibu, CA |
Churches of Christ |
1971 |
Liberty University |
Lynchburg, VA |
Baptist |
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